Stories

Violent, Hidden and Complex—Life as a Christian Woman in a Hostile Area

April 29, 2019 by Helene Fisher in ,

[with reporting by Elizabeth Lane Miller]

The faces of persecuted Christian women tell a deeply personal story. Often there’s fear. Pain, too. But, most of all, their eyes tell of their hope, their joy their peace and their strength–through their faith in Jesus. When you meet someone like Precious, Aina or Mansuri, it’s not immediately obvious what struggles or doubts she harbors in her heart.

The joy or, perhaps, the calm in her face could lull you into believing everything is going reasonably well for her. These emotions, however, flow from God’s peace within her soul and are not a reflection of the persecution she faces as a Christian woman in Southeast Asia. Each of these three Christian women is from a different country, and yet their stories all reflect global trends for Christian women’s experiences.

Meet Precious, Aina and Mansuri

Precious has endured multiple death threats from her family and tribe because she has chosen to follow Jesus.

Precious’ declaration of Christian faith resulted in death threats from her family as well as from her tribe, including persecution from her own sister. For some time, she was forced to flee from her community, a former place of safety, in order to survive.

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Aina, a courageous Malaysian woman who describes herself as “rebellious,” chooses to keep her faith a secret from many of her friends and family. In her situation, Muslims who convert to Christianity get into severe trouble with their families and may be forcibly divorced, beaten, locked up or banished from their communities.

In a society where the family is considered the center of the social structure, families are often the first to exert pressure on a believer to try to force her return to Islam. Such measures are largely hidden from outside observers. Without explanation, she could suddenly vanish behind the walls of the family home, isolated until she chooses to recant. Christian women in Aina’s situation also fear their families will turn them over to the government. The religious authorities have set up “Purification Centers” to “re-educate” them back to the Islamic faith.

And then there’s Mansuri. With her darker skin—considered “inferior” in her region—Mansuri would not normally have enjoyed the benefits of one of the few traits given value in her culture: beauty. Thankfully, Mansuri was married to a loving, believing husband from a Muslim background like her own, so she and her husband faced the shaming and disowning together. But without a believing husband, Mansuri’s fate would have been the usual enforced isolation, shunning and domestic violence as a truly powerless member living among her husband’s non-Christian extended family.

Christian Women Persecution—Hidden, Unnoticed, Unreported

Because of the severe treatment she would receive if her faith was discovered, Aina keeps her decision to follow Jesus a secret.

If Mansuri had been forced to marry a Muslim and live with his family, we would never have been able to report on her story for one very good reason: We wouldn’t know what had happened.

While each woman’s story is individual to her religious and cultural background, the persecution experiences of women and girls who have chosen to follow Jesus, despite the dangers in their context, typically have three characteristics in common: Persecution is violent, hidden and complex.

Precious’ family’s response to her conversion is shockingly violent; before killing her, the family waits to see if Precious will respond while her own sister persecutes her. Statistically speaking, this persecution was more than humiliating shaming, or even ongoing verbal abuse; a family that threatens death will first try to persuade by severe physical violence.

How can her family get away with abusing her and threatening her in this way? Because much of the persecution experienced by Christian women and girls is hidden. It goes unnoticed and, therefore, is undocumented. Sometimes it is hidden behind the walls of the family compound. Christian women put under house arrest by their upset families might be chained to the walls of their homes.

Alternatively, they might walk freely within the four walls of their home, but be ignored as if they were dead, the nobody household servant. These degrading forms of persecution facing Christian women are almost completely invisible.

As if that weren’t enough, the situations are also complex for Christian women. Often persecutors require no physical walls. For instance, Christian women who might also have been forced into despicable forms of slavery stay in terrible situations because the options awaiting her outside her community’s “protection” are no more than variations of the slavery within. Without an education or legal rights to property or her own children, the only difference on the streets is that she will also be denied access to her children while she suffers.

No Strategy Needed

Taking advantage of a woman’s double vulnerability is the easiest means of religious persecution.

There is a more basic reason why Christian women and girls are persecuted in these violent and hidden ways: Their circumstances simply make it the easiest means of religious persecution.

Precious’ family is simply taking advantage of her vulnerability as a woman in her culture, and her vulnerability as a member of a minority faith. No great strategy needed to be devised to exploit this overlap of dual vulnerabilities. Taking advantage of Christian women’s double vulnerability is the easiest means of religious persecution for three reasons.

Persecution blends in. This type of gender-specific religious persecution is easy because it blends in. For example, in contexts where Christian women lack social protection in general, the use of pressures such as sexual touching in the streets by strangers blends into the general harassment of women. However, this common form of harassment is targeted on Christian women especially, because her head is not covered by a hijab.

Persecutors enjoy impunity. Second, gender-specific religious persecution is low risk to the one carrying out the persecution. The legal and social structure constructing the circumstances of Precious’ and Aina’s lives create impunity for those pressuring her to give up her choice to follow Jesus.

Gender persecution is efficient. Finally, taking advantage of Christian women’s double vulnerability is devastatingly efficient at causing extensive damage. Religious persecution exploits all individual vulnerabilities to create the maximum damage to a faith community.

Perseverance in the Midst of Persecution

Mansuri and her husband have shared Jesus with her family.

How beautiful, then, when we hear a story that defies these odds. We know what Mansuri’s story might have been; we can see how her vulnerability as a woman and as a Christian could have been used to crush her faith. Instead, by God’s grace, she has safety within a Christian household.

From this secure place, Mansuri and her husband have shared about Jesus’ love with her family. They are an example to their own children who also brave the bullying and shaming that goes with being a Christian, and Mansuri is multiplying the investment made in her through Open Doors’ Annana Discipleship Training to help other women living in worse conditions than her own.

And Precious has persevered in the midst of persecution that most of us would find unthinkable. She has shared the gospel with her sister—who became a Christian after Jesus revealed Himself to her in a vision, she says—and continues to speak out for Christ even in a cultural context where she risked attack from ISIS. She has grown into a fiery woman of prayer and living for Christ.

“We need you to pray,” she says. “Pray for us that we will be like Christ in the field and pray for our provision, financial support for the workers and livelihood programs for the believers.

“Pray that our faith will grow and be strengthened. Pray that, for any persecution we encounter, we will face it by faith in Jesus Christ. Pray for all the Muslims that we share the gospel with, that God will open their eyes to see the Messiah. Pray also that many more Muslims come to know Isa [Jesus], and that they will also become workers of Isa al-Masih [Jesus Christ].”

Despite the circumstances, God is at work even in the middle of brutal persecution against our sisters in Christ. He is working through these powerful women of God to give them hope and to build His Church. And we’re invited to be a part of that mission through prayer, encouragement and support.

We’re invited to stand with Christians around the world, no matter what.

Open Doors is committed to elevating the voices of our sisters in Christ because we believe one of the most powerful ways to impact a vulnerable community is to empower its women.

Would you join us today as we stand with our persecuted sisters who fiercely love God at all costs? 

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